Current Affairs

Saudi Fatwa Against “THE 99″ Tolerant Muslim Superhero Comics as “Evil”

By Naif Al-Mutawa

Seven years ago, THE 99 [super-hero comics] were granted approvals to Saudi Arabia. What began as a suspicious relationship, my not expecting approvals to begin with, and their suspicion of the subversive nature of the content we were at loggerheads. It turned out that the solution was simple. I had to first get approvals from a religious authority for my superheroes to fly in the Kingdom.

I was specifically skeptical about getting approvals in the beginning because when THE 99 was an abstract idea, I was worried I would be limited by the imagination of the person I spoke to. But by 2006, THE 99 was no longer an abstraction. It was as real as the air I breathed and I could get an opinion regarding my creation, then in comic book form. The most practical solution was to seek a round of financing from a Saudi owned Islamic Investment Bank.

The bank, Unicorn, was intrigued but the process wasn’t easy. We were scrutinized as to what was Islamic (to them) and what wasn’t. They had an illustrious Sharia board. This was a stamp of legitimacy. Media plays that are Sharia approved are few and far between. The space is coveted. The game is all about mindshare. He who gets the most adherents to his philosophy wins. And there are lots of philosophies within Islam, it’s just that some are not as well funded as others. We had to sell an asset at a loss due to its’ non-Sharia compliance. The asset in question was Cracked Magazine, and only a moron would argue that Cracked had value to Islam (or any civilization that existed outside of a boys locker room for that matter). So it came to pass that we were put under the scrutiny of a Sharia microscope and remained compliant thereafter.

The journey with THE 99 has been long and arduous, but, ultimately fulfilling and certainly impactful. Today, 11 years after THE 99 were born, we have completed our mission and created an internationally recognized award winning concept with close to 50 comic books worth of content (including a series where they work with Batman and Superman) and 52 half hour episodes (the prize number all producers seek to get to) of an animated series. Season 1, the first 26 episodes, have been airing on television in excess of 70 countries from the US to China and most places in between for over two years. Not only did we become the first media property from our region to go global, we were basing it on values that Muslims share with the rest of humanity to boot and competing with the negativity that all too often is used to reflect our culture. We were giving children alternative role models whose values were universal in nature yet rooted in Islam. We were making a difference. And, finally, the global media was taking notice and reporting on the good within Islam.

So you can imagine my surprise to wake up to a Fatwa from the Grand Mufti of Saudi Arabia himself along with the rest of the Higher Council of Clerics calling my work evil. I couldn’t believe it. Why? And more specifically, why now? Why 6 years after THE 99 has been selling in Saudi Arabia with full support and approvals from the Saudi Ministry of Information and two years after THE 99 started airing in Saudi Arabia on television, and ironically months since the last episode aired. Why would the Grand Mufti ban a show that was no longer airing?

One of the lessons my mother taught me was that your enemy is never the person that talks about you behind your back. Your enemy is the person who brings you that information. Context is key. And the intent of the message bearer is tantamount to how the information is spun. In this case my enemy and the Grand Mufti’s enemy is one. It is the person that purposefully took misleading information to him for him to give a Fatwa based on. It might surprise you that I actually agree with the contents of the Fatwa. It is Islam 101.

The question asked of the Mufti was couched in negatives and misstatements perhaps purposefully and maliciously, perhaps out of ignorance. For example, it was alleged that I had created 99 characters all of who had one of Allah’s divine attributes to the extent that Allah had them and they were going to get together to become a deity and that this would confuse children and take them away from the unity of God. If I had done that, it would indeed be blasphemous. But there are less than 40 members of THE 99 and in the first interview I gave about THE 99 in the New York Times in 2006, I specifically said that it’s doubtful we’d get close to 99 as some of the attributes are simply not amenable. However, some of the attributes are human if not in their absolute form (like being generous or being strong). And some are human in abstraction. It was also said that MBC3 was still airing the show. This is an untruth as they stopped airing months ago due to the cyclical nature of programming. Lastly they said there was music. Of that I am guilty. I like music. A lot. So of the three parts in the question posed to the Grand Mufti the only truth was that there was music.

What is being attributed to THE 99, by the person who asked for the advice of the clerics, is simply untrue. All anyone would have to do is watch the show or read the comics to see that. But people have been judging books by their covers long before ink was created. It is truly disappointing that after years of hard work, THE 99 was judged as an abstraction, as an idea, rather that as a body of work that has made global impact. But I understand that that is the nature of the beast. When asking for a Fatwa, the seeker asks a question, and the clerics answer based on the wording of that question.

So now it is my turn to seek a Fatwa from the higher council of clerics. And here are my questions.

Your Eminences, what is your ruling on a concept that has created positive role models for children all over the world, using Islam as a base for its storytelling? What is your ruling on a concept that is based on values that are human manifestations of less than 40 of God’s 99 attributes like generosity, and mercy and others that human beings can have in lower doses and that good citizens of the world should aspire to? What is your ruling on an Islam inspired series that has gained favor in the living rooms of millions of children from China to the United States? What is your ruling on a series that has inspired major media companies to launch their own Muslim Superheroes, instead of the Muslim Super Villains that was so often the case before THE 99? What is your ruling on a series that has changed the face of how Islam is represented in global media by highlighting the tolerant, friendly sides of the faith and making (some) people more accepting of Islam?

Prophet Mohammed PBUH states in a hadith that all work is judged by its intent. My intent has been clear and consistent and public since I started. But there have always been those that have been suspicious of me. That is their right. Having a healthy dose of doubt is needed in life. But like everything else in life, moderation is important. To those that doubt the intent of THE 99 and choose to do so without watching the series or reading a comic book I leave with you with these words from the Holy Quran “Oh you who believe! Avoid most of suspicion, for surely suspicion in some cases is a sin.”

May God reward us all based upon our intentions.




Dr. Naif A. Al-Mutawa

Dr. Naif Al-Mutawa is the creator of THE 99, the first group of comic superheroes born of an Islamic archetype. THE 99 has received positive attention from the world’s media. Forbes named THE 99 as one of the top 20 trends sweeping the globe and President Barack Obama praised Dr. Naif and THE 99 as perhaps the most innovative of the thousands of new entrepreneurs viewed by his Presidential Summit on Entrepreneurship.

Dr. Naif has a PhD in Clinical Psychology from Long Island University where he also earned a Masters Degree in Clinical Psychology. He holds a Masters in Organizational Psychology from Teacher’s College, Columbia University and an MBA, also from Columbia University. He earned his undergraduate degree from Tufts University, where he triple majored in clinical psychology, English literature and history.

Dr. Naif has extensive clinical experience working with former prisoners of war in Kuwait and the Survivors of Political Torture unit of Bellevue Hospital in New York. He has seen first hand the cancer that intolerance can bring to any society. His direct contact with the horrors of people tortured because of their religious and political beliefs, led to his writing a timeless children’s tale that won a UNESCO prize for literature in the service of tolerance.

He received the Eliot-Pearson Award for Excellence in Children’s Media from Tufts University, the United Nations Alliance of Civilizations “ Marketplace of Ideas” Award, The Schwab Foundation Social Entrepreneurship Award presented at the 2009 World Economic Forum and has been named as one of WEF’s Young Global Leaders for 2011. In May 2012, he was chosen to be a Curator of the Kuwait chapter of the World Economic Forum Global Shapers Community. He is also a Member of the World Economic Forum’s Global Agenda Council on the Future of Media. As a part of the Council, he has been asked to identify breakthrough ideas and new pathways to help advance critical issues and ensure progress is made on the global agenda.

Dr. Naif was named by Arabian Business as one of The 500 Most Powerful Arabs in the World, by Gulf Business as one the Top 100 Most Powerful Arabs for 2012 and 2013 and by The Royal Islamic Strategic Studies Center as one of the 500 Most Influential Muslims In The World in 2009, 2010, 2011, 2012 and 2013. He was sixth on Forbes China’s list of the Seven Most Influential Designers in the world, (Steve Jobs was number 1.)

Dr. Naif is a member of the academic staff at Kuwait University’s Faculty of Medicine. A licensed psychologist in the State of New York, he is a member of the American Psychological Association. Dr. Naif is the founder of The Soor Center for Psychological Counseling and Assessment, Kuwait’s leading professional source of a broad range of psychological services.

He is married to Rola Banaja and the father of five sons. He travels extensively and has homes in Kuwait City and New York.

Click here to know more about Dr. Naif Al-Mutawa’s Professional Organizations’ Memberships.

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